Consciência crítica e emancipação cultural em legados (Sul) africanos da comunicação para a mudança social
DOI :
https://doi.org/10.11606/issn.1982-8160.v15i3p169-183Mots-clés :
Paulo Freire, Steve Biko, Consciência crítica, Consciência negra, África do SulRésumé
Neste artigo, reconhecemos o pensamento freiriano como fundamental para a articulação de um dos quatro principais fluxos de influência às abordagens sul-africanas de comunicação e mudança social. Sabelo Ndlovu-Gatsheni (2017) afirmou que os estudos universitários na África têm três influências civilizacionais: “As próprias ricas culturas/ tradições da África, as culturas/tradições islâmicas e as culturas/tradições ocidentais” (p. 54). Este relato da influência da conscientização freiriana sobre a filosofia e as práticas do movimento Consciência Negra, originário da África do Sul na década de 1960, chama a atenção para o pensamento do Consciência Negra, considerado um marco fundamental nos estudos de comunicação e mudança social.
##plugins.themes.default.displayStats.downloads##
Références
Arnold, M. W. (Ed.). (1979). The testimony of Steve Biko. M.T Smith.
Biko, S. (1987). I write what I like. Heinemann.
Blyden, E. W. (1994). Christianity, Islam and the negro race. Black Classic Press.
Chasi, C. (2020). The work of pain in communication for social change. In T. Tufte & J. Tacchi (Eds.), Communicating for change: Concepts to think with (pp. 155-165). Palgrave Macmillan.
Chipkin, I. (2007). Do South Africans exist? Nationalism, democracy and the identity of ‘the people’. Wits University.
Comaroff, J., & Comaroff J. (1991). Of revelation and revolution: Christianity, colonialism, and consciousness in South Africa (Vol. 1). University of Chicago Press.
Dangor, S. (1997). The expression of Islam in South Africa. Journal of Muslim Minority Affairs, 17(1), 141-151. https://doi.org/10.1080/13602009708716364
Dubois, L. (2017). Translator’s note. In A. Mbembe, Critique of black reason (pp. ix-xv). Duke University.
Fanon, F. (1963). The wretched of the earth [Os condenados da terra] (C. Farrington, Trad.). Grove Press.
Fanon, F. (1970). A dying colonialism. Pluto Press.
Fanon, F. (1986). Black skin, white masks [Pele negra, máscaras brancas]. Pluto.
Fanon, F. (1994). Toward the African revolution: Political essays (H. Chevalier, Trad.). Grove Press.
Freire, P. (2017). Pedagogy of the oppressed [Pedagogia do oprimido]. Penguin. (Trabalho original publicado em 1970)
Gade, C. (2012). What is ubuntu? Different interpretations among South Africans of African descent. South African Journal of Philosophy, 31(3), 484-503. https://doi.org/10.1080/02580136.2012.10751789
Gallois, C., & Callan, V. J. (1991). Interethnic accommodation: The role of norms. In H. Giles, J. Coupland, & N. Coupland (Eds.), Studies in emotion and social interaction. Contexts of accommodation: Developments in applied sociolinguistics (pp. 245-269). Cambridge University Press.
Gibson, N. C. (2011). Fanonian practices in South Africa: From Steve Biko to Abahlali baseMjondolo. UKZN Press.
Gordon, L. R. (2008). A phenomenology of Biko’s black consciousness. In A. Mngxitama, A. Alexander, & N. C. Gibson (Eds.), Biko Lives!: Contesting the legacies of Steve Biko (pp. 83-94). Palgrave MacMillan.
Hadfield, L. (2010). Biko, black consciousness, and ‘the system’ eZinyoka: Oral history and black consciousness in practice in a rural Ciskei village, South African Historical Journal, 62(1), 78-99. https://doi.org/10.1080/02582471003778342
Janz, B. (2009). Philosophy in an African place. Lexington Books.
Kaunda, K. D. (1988). Humanism in Zambia and a guide to its implementation: Part II. Division of National Guidance.
Khati, M. (2020). Mpho Khati. In T. M. Luescher, D. Webbstock, & N. Bhengu (Eds.), Reflections of South African student leaders 1994 to 2017 (pp. 253-276). HSRC Press.
Manchu, X. (2017). Biko: A biography. Tafelberg.
Masilela, N. (1996). The “Black Atlantic” and African Modernity in South Africa. Research in African Literatures, 27(4), 88-96.
Mbembe, A. (2001). On the postcolony. University of California.
Mbembe, A. (2017). Critique of black reason (L. Dubois, Trad.). Duke University.
Modiri, J. (2017). The jurisprudence of Steve Biko: A study in race, law and power in the “afterlife” of colonial-apartheid [Tese de doutorado, University of Pretoria]. UPSpace Institutional Repository. https://bit.ly/3kmhMhf
More, M. P. (2008). Biko: Africana existentialist philosopher. In A. Mngxitama, A. Alexander, & N. C. Gibson (Eds.), Biko Lives!: Contesting the Legacies of Steve Biko (pp. 45-68). Palgrave MacMillan.
Mudimbe, V. Y. (1988). The invention of Africa: Gnosis, philosophy, and the order of knowledge. Indiana University.
Ndebele, N. S. (2017). Foreword: ‘The Envisioned Self’. In S. Biko, I write what I like (pp. vii-xiv). Picador Africa.
Ndlovu-Gatsheni, S. J. (2017). The emergence and trajectories of struggles for an ‘African university’: The case of unfinished business of African epistemic decolonisation. Kronos, 43(1), 51-77. http://dx.doi.org/10.17159/2309-9585/2017/v43a4
Nkrumah, K. (1964). Consciencism: Philosophy and ideology for decolonization and development with particular reference to the African revolution. Heinemann Educational Books.
Nyerere, J. K. (1968). Ujamaa: Essays on socialism. Oxford University Press.
Pityana, B. (2008). Reflections on 30 years since the death of Steve Biko: A legacy revisited. In C. W. Du Toit (Ed.), The legacy of Stephen Bantu Biko (pp. 1-14). University of Pretoria.
Reddy, T. (2009). Black Consciousness in contemporary South African politics. In P. Kagwanja & K. Kondlo (Eds.), State of the Nation: South Africa 2008 (pp. 83-102). HSRC Press.
Robinson, C. J. (1983). Black Marxism: The making of the black radical tradition. The University of North Carolina Press.
Samkange, S., & Samkange, T. M. (1980). Hunhuism or ubuntuism: A Zimbabwe indigenous political philosophy. Graham Publishing.
Sokhaba, V. C. (2020). Vuyani Ceassario Sokhaba. In T. M. Luescher, D. Webbstock, & N. Bhengu (Eds.), Reflections of South African student leaders 1994 to 2017 (pp. 230-252). HSRC Press.
Stubbs, A. (2017). Martyr of hope: A personal memoir by Aelred Stubbs C. R. In S. Biko, I write what I like (pp. 175-244). Picador Africa.
Tempels, P. (1959). Bantu philosophy. Presence Africaine.
Tomasello, M. (2010). Origins of human communication. MIT Press.
wa Thiong’o, N. (1993). Moving the centre: The struggle for cultural freedoms. James Currey.
wa Thiongʼo, N. (2009). Something torn and new: An African renaissance. Basic Civitas Books.
wa Thiong’o, N. (2012). Globalectics: Theory and the politics of knowing. Columbia University Press.
Téléchargements
Publiée
Numéro
Rubrique
Licence
Ce travail est disponible sous licence Creative Commons Attribution - Pas d’Utilisation Commerciale - Partage dans les Mêmes Conditions 4.0 International.
Les auteurs qui publient dans ce journal acceptent les termes suivants:
- Les auteurs conservent le droit d'auteur et accordent à la revue le droit de première publication, le travail étant concédé simultanément sous la licence Creative Commons Attribution (CC BY-NC-SA 4.0) qui permet le partage de l'œuvre avec reconnaissance de la paternité et de la publication initiale dans cette revue à des fins non commerciales.
- Les auteurs sont autorisés à assumer des contrats supplémentaires séparément, pour une distribution non exclusive de la version de l'ouvrage publiée dans cette revue (par exemple, publication dans un référentiel institutionnel ou en tant que chapitre de livre), avec reconnaissance de la paternité et de la publication initiale dans cette revue.