Non-Modern Culture in Brian Friel’s Plays

Authors

  • Chu He Indiana University South Bend

DOI:

https://doi.org/10.37389/abei.v16i0.3561

Abstract

This article argues that Friel’s concern with paganism goes beyond his well-known play Dancing at Lughnasa: it actually extends to Faith Healer and Wonderful Tennesssee. Like Lughnasa festival, shamanic healing and the mythological Otherworld are also parts of Irish pagan traditions. By depicting the Irish people’s spiritual world of supernatural power, gods, and realms, Friel shows that pagan cultures are not mummified in the museums or memoirs but alive in their corrupted, erratic forms and interwoven with Christian beliefs and modern rationalities, whose connection with the past and engagement
with the present challenge the mutually excluded category of tradition and modernity, and exemplify what David Lloyd calls “non-modern culture.”

Keywords: Non-modern culture; pagan traditions; shaman; the Otherworld; modernity; hybridity.

Author Biography

  • Chu He, Indiana University South Bend

    Chu He is Assistant Professor at the Department of English, Indiana University South Bend and focuses in Irish studies, drama, and post-colonialism. Among her publications are “The Dilemma of Colonial Hybridity in Brian Friel’s Translations” in Etudes Irlandaises (French Journal of Irish Studies) in 2010, and “Brian Friel’s Short Stories and Play Revisited: Orientating “The Visitation,” “Foundry House,” and Aristocrats in their Historical and Audience Contexts” in Estudios Irelandeses: Electronic Journal of the Spanish Association for Irish Studies (AEDEI) in 2012.

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Published

2014-11-17

Issue

Section

Theatre

How to Cite

He, C. (2014). Non-Modern Culture in Brian Friel’s Plays. ABEI Journal, 16, 97-108. https://doi.org/10.37389/abei.v16i0.3561